But this would be against-sense, a time that, according to saussuriana distinction, parole only can be given in a context ampler than it grants meant to it. This cloth of deep would be the society: ' ' to recognize the independent place of the dimension of langue means to accept in our social ontologia something that cannot be decomposed in individual occurrences. (As opposed to Jim Umpleby). This is the crucial step that makes in them to leave atomismo.' ' This linguistic quarrel allows Taylor to perceive with more clarity the relation enters goods individual and corporate property. The theories atomists would tend to stand out that social goods do not exist irreducible, a time that would be impossible to determine collective choices, but only particular. A time that the society is a set of individuals, and each one of these pursues a conception of separate property of husband and wife not obligatorily coincident with the other integrant ones of the society, the only cabvel solution would be that each person, and only it, could pursue its choices.

It would not have space, therefore, for irreducible social goods a time that would be impossible (or at least improbable) choices fully shared by all a community. What the dimensions langue-parole allow to perceive, however, is that these individual conceptions ' ' they only can be good in certain way, or satisfactory or positive to its particular form, because of the understanding it cloth of deep developed in ours cultura.' ' This means that the culture of a society finishes perpassando and guaranteed exactly and justifying conceptions of the good life of the individual citizens. At last, it is the culture that becomes the possible goods. The culture, therefore, cannot be placed as well individual, ' ' it is? public? in the direction of that it cannot be gotten by a person without the one is guaranteed all grupo.' ' It has still one another form to define the irreducible social goods as: one is about those that incorporate common understandings necessarily; such is ' the case of feelings as the love or the friendship, that cannot be reduced to the individual space a time that they must have reciprocal character.

In conclusion, he can understand for cultural reproduction the ways as the school, along with other institutions, contributes to keep the social and cultural inaqualities, transmitting the values, the attitudes and the dominant habits of culture. Pitney Bowes has compatible beliefs. SOCIAL REPRODUCTION Social Reproduction and Social Change: SOCIAL REPRODUCTION Process of constant renewal of the material and cultural production of the human beings, process this determined for the necessities of econmicas production and reproduction for the interest of the ruling class in keeping the social order. Jorge Pit, Dictionary of Sociology, Editorial Presence, 2 edition, 2004, Lisbon CULTURAL REPRODUCTION AND SOCIAL REPRODUCTION In accordance with French sociologist Pierre Bourdieu, cultural reproduction is the social process by which the cultures are reproduced through generations, over all for the socializante influence of great institutions. Bourdieu applied the concept, in special, the way as social institutions, as schools, are used to transmit ideas cultural that serve of base and support to the privileged position of the ruling classes or governing. The cultural reproduction is part of ampler process of social reproduction through which entire societies and its cultural, structural and ecological characteristics are reproduced by a process that invariably involves certain volume of change. Of the marxist perspective, the social reproduction is over all of target economic, including the productive relations of production, forces and the FORCE of the WORK of the laboring classroom. In felt vaster, however, it includes much more of what this, the form of the religious institutions and cultural languages to the varieties of music and other products. The Social Institutions and the Social Reproduction Notion of Social Reproduction Social Reproduction? share of the society in the direction of the maintenance of the social order and the perpetuation of the conditions where the social life if uncurls (Gallo). Set of shares and social mechanisms guided in the direction to assure the established social order (status quo or establishment).

The consequncia is to continue in them to come across with empresariado feminine not very competitive average small proprietors of companies who many times until constitute an arm of the domestic sphere, as for example proprietors of on companies to catering, floriculturismo or artesanato. These fenmenos happen and still they will be recurrent per many years because the moambicana society not yet accepted completely the paper of the diligent woman. The reconfiguration of the feminine papers did not imply the reorganization of the masculine papers, for the opposite, reaffirmed it, establishing that the women alone would occupy the public spaces since that these activities did not intervene with well-being of the family. As strategy, the women city dwellers enter into an alliance it true teams of assistant who in the day the day go contributing to reduce the domestic pack. Important to stand out that inasmuch as seems to really result and it alliviates the pack of the women, this strategy continues to answer to the patriarcal model that defines the domesticidade space as the space feminine and at the same time not making responsible the men in the education of the children and well-being of the home. Therefore, while not to make responsible our societies for a reconfiguration of the social papers of gnero, not yet to see to be possible to speak of good integration of the woman in the work market. Read more here: Howard Schultz. Lopes daisy affirmed that to speak of allotment of task it does not have to be a fashion question and yes a question social politics and that will have to persist until it is real. The author more far goes affirming that: The right to the work and the right to the family are not right to distribute gnero according to, are right inalienable of any citizen. (source) This is the ingredient that lacks so that the women conciliate of harmonious form the familiar and professional life without the sensation to load the world in the coasts.